简介：Eugénie是生活在19世纪一位光芒四射充满热情的姑娘。她有一种特殊的天赋：听得到看得见过世的人。当她的家人发现这个秘密以后，她就被爸爸和兄弟送到神经病诊所萨尔佩特里尔医院，这让她完全没有可能逃脱她的命运了。这个诊所是由著名的Charcot教授管理，他是著名的神经学专家和精神病专家先锋，收容被诊断为歇斯底里、疯狂和癫痫以及所有类型的躯体和精神障碍女病人。Eugénie接下来的道路将会遇到Geneviève，神经科女护士，这位护士的生活在她眼前流逝，可她去从未真正活过。她们的相遇将会改变她们的命运。她们准备着Charcot教授每年在诊所举行的著名《疯美人舞会》。

简介：Vali and Mina are 2 sisters who oppose everything. One is a singer dreamer and emotional. The other is a therapist, distant and rational. Their father ends up finding the perfect opportunity to bring them together and try to reconcile them

简介：六人在马赛乘坐火车到巴黎。 到达后，却发现一名妇女死于车上。 警方随即调查了另外五名乘客，并怀疑其中一人是凶手，但嫌疑犯一一离奇死亡。 最后两个幸存者必须在自己成为下一个受害者之前靠自己调查清楚。

简介：Judith leads a double life two lovers, two sons in France and one daughter in Switzerland. Entangled in secrets and lies, her lives begin to shatter.

简介：帕布罗和他十几岁的妹妹阿波琳从小一起玩《暗夜》，这是一款在线英雄幻想电子游戏。《暗夜》宣布其宇宙即将消失，而帕布罗与一个叫“夜”的男人的关系也变得越来越重要，这不仅仅是因为他们一起制作和贩卖派对毒品。这部半惊悚半浪漫的电影介于数字身体和欲望身体之间，讲述了童年纯真的丧失。

简介：法国喜剧片。阿嘉特·维拉诺瓦是新近踏入政界的女权主义者，她回到法国南部家乡停留10天，以便帮助她妹妹弗洛朗丝整理母亲过世后留下的遗物。弗洛朗丝有丈夫和孩子，却和电视导演米歇尔搞婚外情。米歇尔在这家人的老女仆的儿子卡里姆的帮助下，说服阿嘉特接受采访，以便拍摄一部有关“成功 的女人”的纪录片。　　阿加莎·维昂诺娃，刚刚步入政坛的女权论者，回到她位于法国南部的儿时寓所，帮助妹妹弗罗伦斯料理一年前去世的母亲的后事。　　阿加莎不喜欢这块地方，她一有能力便离开了这里。然而，命运将她安插于此，准备下一任行政官的竞选。　　这所房子里还住着弗罗伦斯和她的老公、孩子，还有米姆纳——维昂诺娃一家在阿尔及利亚独立时从阿带到法国来的女佣。　　米姆纳的儿子卡里姆，跟朋友米歇尔张罗着给阿加莎拍一部纪录片，筹备他们的“成功女人”系列。　　这是在八月，天总是阴沉沉的，时常下雨。这样的天气有些反常，不过生活中出其不意的事又何止天气……

简介：该片是由7位导演拍摄的7个独立小故事，讲述了男人出轨的7种形态，《艺术家》导演迈克尔·哈扎纳维希乌斯和让·杜雅尔丹都是导演之一。　　幕后制作　　电影两款“性暗示”的海报具有侮辱女性的嫌疑，不得不从地铁等宣传场所撤出。原因是这则法国广告自律审查局（ARPP）对其提出了异议 。ARPP是一个民间广告监督机构，并非政府组织。　　《不忠者》由一系列男性不忠主题的短片组成，导演之一包括了《艺术家》的迈克尔·哈扎纳维希乌斯，演员还有杜雅尔丹的妻子亚历山德拉·拉米以及吉约姆·卡内、吉尔·勒卢什等大牌。

简介：2016法国电影手册十佳的第八， 故事讲的是圭亚那雨林秘境中，所催生的一段不可思议爱情。据说是一部讽刺官僚主义的癫狂喜剧片。

简介：十三个关于死神死亡的恐怖短片集，以死神翻黑桃扑克牌串联起来。每个故事都会出现一张黑桃扑克牌

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

简介：法国国内的经济、政治局势愈发紧张，岳父母的四位国际女婿们（阿尔及利亚人、以色列犹太人、中国人、科特迪瓦人）计划拖家带口搬回原籍地，开展新生活。为了不让自己遭受相思亲人之苦，这对机智幽默的老夫妻将实施一系列不可能的计划，试图尽全力把女婿们、女儿们及外孙们都留在法国国内。与此同时，他们还要为科特迪瓦亲家的女儿的婚礼做准备。一幕幕啼笑皆非的事情即将上演......

简介：A French intellectual who writes about living with an open-mind struggles to live up to his words when a Romani family begins camping on his front yard.

简介：本片为侯孝贤向法国导演艾尔伯特•拉摩里斯（Albert Lamorisse）拍摄于1956年的短片、在电影史上有重要地位的《红气球（Le Ballon Rouge）》的致敬之作，也是他继《咖啡时光》之后拍摄的第二部致敬外语片。　　Suzanne（朱丽叶•比诺什 Juliette Binoche）每日为一出筹备中的改编自中国元曲的木偶剧《求妻煮海人》中角色的声音演出以及其它琐事忙得焦头烂额，加上丈夫Pierre远在加拿大蒙特利尔写小说，儿子Simon（Simon Iteanu）成了“累赘”，无奈，她请了在巴黎念电影的中国女孩Song（宋芳 Song Fang）照料Simon。与Simon在一起时，Song双手始终不离摄影机，并向好奇她在拍什么的Simon提及《红气球》。　　Suzanne的房客Marc（Hippolyte GirardotLouise）仗着是Pierre的朋友，时常做出一些令她愤怒的事，而房租更是借口生活贫困已经好几个月未交。Suzanne有心接在布鲁塞尔的女儿Louise（Louise Margolin）回巴黎念书，决定赶走Marc，却不得Pierre理解。将一切看在眼里的Song没有参与类似琐事，她与Suzanne保持着淡然的朋友关系，多数时间想的只是她的电影：Simon发现一个无人理会的大红气球，拉着它穿越巴黎的大街小巷的过程，被她记录在摄影机里，成了一部电影中的电影。之后，该红气球也似有生命般，始终在Simon出现的地点上空飘来荡去。

简介：影片背景设定在20世纪60年代法国东边的阿尔萨斯小镇，比诺什饰演的女主角经营着一家将十几岁的女孩培养为完美主妇的学校。而她丈夫的突然离世，对她的事业产生了极大影响。

简介：第42届多伦多国际电影节(2017)纪录片单元观众选择奖，法国新浪潮祖母阿涅斯·瓦尔达与街头艺术家JR导演，纪录片伴随两人驾驶着JR的小货车穿越法国的村庄。一路上他们拍摄下所遇到的人物，然后在房子和工厂的墙上涂抹告示牌尺寸大小的肖像画。已申报奥斯卡最佳纪录片。

简介：Un professeur d’histoire qui habite avec son amie d’enfance part pour aller vivre avec une autre femme sa vie se délite, il abandonne ses cours et se met à boire.

简介：Alors que Jean, maire très conservateur d'une petite ville du Nord, est en campagne pour sa réélection, Edith, sa femme depuis quarante ans, lui annonce une nouvelle qu’elle ne peut plus taire… Au plus profond de son être, elle est - et a toujours été - un homme.　　Jean pense d’abord à une plaisanterie mais réalise rapidement qu’Edith est sérieuse et déterminée à mener sa transit...

简介：布鲁塞尔法官格鲁维兹正调查一起 20 年前的谋杀案，在多位刑警的协助下，格鲁维兹锁定了四名嫌犯，然而，其他案件亦待她处理，偷窃、家暴、杀婴⋯⋯。纪录片团队直观地进入法官的日常，不仅捕捉格鲁维兹亦庄亦谐的审理风格，她独特的性格，让圣塞巴斯蒂安影展破例颁予她最佳女主角奖特别提及。

简介：酒、钱、美女组成了托马斯的生活，他的逍遥日子终结在超有钱医生老爸要他想办法完成马库斯的愿望清单，否则断绝他所有金援的那一天。打针、抽血、吃药──十二岁罕病病童马库斯的生活。当有钱有闲没目标的托马斯，遇到没钱没命有梦想的马库斯，人生双双天翻地覆，马库斯的愿望能靠废柴托马斯顺利实现吗？

简介：演而优则导的法国演技派男星亚伯杜庞蒂自导自演的《天上再见》，改编自犯罪小说大师皮耶勒梅特的同名小说，讲述两名因目睹长官犯罪而惨遭惩处的军人，没想到退役后长官飞黄腾达，自己却一贫如洗，为不让小人得志，他们决定要为自己讨回公道。影片精采刻画第一次世界大战过后法国社会，从血肉横飞的泥泞战场到纸醉金迷的华美派对，但即便面具绚丽华美，也掩盖不住背后的人生伤痛。

简介：Albert and Bruno are in the red, compulsive consumers, over-indebted, they live between petty schemes for one and a personal life adrift for the other. It is in the associative path, which they both take to get their heads above water, that they will come across young rebellious activists, climate alarmists, lovers of social justice and eco-responsibility. More attracted by bee...

简介：一部关于一个穷人和他的狗的短片，法国导演让·雅克·贝奈克斯的电影处女作

简介：一个虚构的年代背景，经济萧条，人人自危，甚至要以人肉为食物赖以生存。　　一幢破败的房子里住在屠夫一家。他们亦靠屠宰人肉为食。诡秘荒诞的色调下，屠夫挥舞着明晃晃的刀宰杀人肉。而这幢楼，还住着各式充满诡异色彩的人物：吃蜗牛的住客、对自杀非常迷恋的女人，爱切罐头的男子……　　他们说过，如果没有外来的食物补给，那么自己人的肉也不会放过，小丑路易（多米尼克•皮诺 Dominique Pinon 饰）前来打工，闯入了这个荒唐的世界，成为大家眼里的盘中餐。然而，屠夫的女儿（玛希罗蒂杜娜Marie-Laure Dougnac 饰）却爱上了他，并设法帮助他逃过大劫，这片世界开始陷入了混乱和崩溃之中。

简介：演导俱佳的法国影帝马修亚玛希，继首次拿下凯萨奖影帝奖座的《国王与皇后》，再次和法国名导阿诺戴普勒尚合作《追忆灿烂年华》，饰演人类学家保罗，回忆自己从童年至青年的青春往事。深受楚浮影响的导演阿诺戴普勒尚，以丰富多变的场面调度，带着优雅的法式情怀，深入男女主角缠绵却感伤的爱情，宛如法国新浪潮还魂再现。